Holy - Thesix words from the Old Testament translated as Holy occur 342 times.  They are defined in Strong's Hebrew Dictionary as:
 
2623 châçîyd, khaw-seed' - corresponds to #6918.= kind, 5.
4720 miqqedâsh, mik-dawsh' = consecrated place or thing, 3.
6918 qâdôsh, kaw-doshe' = sacred, ceremonially or morally, 93.
6922 qaddîysh, kad-deesh' = holy, 7.
6942 qâdâsh, kaw-dash' = to be clean, ceremonially or morally, 7.
6944 qôdesh, ko'-desh = from 6942; a sacred place or thing; rarely abstr. sanctity:-consecrated (thing) dedicated (thing), hallowed (thing), holiness, (x most) holy (x day, portion, thing) saint, sanctuary, 234 of 342 total occurrences.
 
The dominate Hebrew word qôdesh, means: a sacred place, thing, or condition.

Spirit - The four words from the Old Testament translated as Spirit occur 208 times.  They are defined in Strong's Hebrew Dictionary as:
 
178 'ôwb, obe = prattling a father's name; a mumble, 5.
5397 n^eshâmâh, nesh-aw-maw' = a puff, i.e. wind, angry or vital breath, 1. 
7307 rûwach, roo'-akh =  from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; fig. life, anger, unsubstantiality: by extens. a region of the sky; by resemblance spirit, but only of a rational being (includ. its expression and functions):-air, anger, blast, breath, x cool, courage, mind, x quarter, x side, spirit ([-ual]), tempest, x vain, ([whirl-]) wind (-y), 201 of 208 total occurrences.
7308 rûwach, (Aramaic) roo'-akh - corr. to 7307 = mind, spirit, wind, 1.
 
The dominant Hebrew word rûwach, means: a 'movement of air - breath or wind.'
 
The principal Hebrew word translated 'Holy' and 'Spirit' in the Old Testament essentially describe: a sacred or holy movement of air - breath, or wind, a sensible inanimate force.
 

Holy - Thefive words from the New Testament translated as Holy occur 167 times.  They are defined in  Strong's Greek Dictionary as:
 
37 hagiazÇ, hag-ee-ad'-zo = to make holy i.e. purify or consecrate, 1.
39 hagi4n, hag'-ee-on' = neuter of #40, a sacred thing, 1.
40 hagi4s, hag'-ee-os = (an awful thing)[comp. 53 {clean, innocent, modest, perfect}, 2282 {to brood, foster, cherish}]; sacred (phys. pure, mor. blameless or religious, cer. consecrated):-(most) holy (one), thing), saint, 157 of 167 total occurrences.
2413 hi�r4s, hee-er-os' = sacred:- holy, 2.
3741 h4si4s, hos'-ee-os = right by intrinsic or divine character; thus distinguished from 1342, which refers to human statutes and relations, 6.
   
The dominant Greek word hagi4s, means: a sacred or holy condition.
 
Spirit - The two words from the New Testament translated as Spirit occur 254 times.  They are defined in Strong's Greek Dictionary as:
 
4151 pn�uma, pnyoo'-mah - from 4154: a current of air, i.e. breath (blast) or a breeze) by ana. or fig. a spirit i.e. (human) the rational soul, (by imp.) vital principal, mental disposition, etc. or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:-ghost, life, spirit (-ual, -ually), mind. comp. 5590 {breath}, 252 of 254 total occurrences.
5326 phantasma, fan'-tas-mah - from 5324; to make apparent, to appear, specter, 2.
 
The dominant Greek word pn�uma, means: a current of air - breath or breeze.
 
The principal Greek word translated 'Holy' and 'Spirit' in the New Testament essentially mean: a sacred movement of air - breath or breeze.
 
SUMMARY:  The principal Hebrew and Greek words translated 'Holy' and 'Spirit' in Strong's describe an inanimate, sometimes sensible, sacred or holy, force or power .  It isn't male or a person, and has no attributes of personality, persona, or a personal name. 
 
The phrase 'Holy Spirit'[Holy Power] in Hebrew is: rûwach qôdesh, and in Greek: pn�uma hagi4s.  The phrase is spoken and read as shown, in reverse word order to English.
 

Using PC Study Bible V3.1 or equivalent software, one can find the eighteen books which contain a total of ninety four verses in the KJV with the phrase 'Holy Spirit.'  Each verse must be examined in context.  This is best done with several bible versions which are commonly available in most libraries.  Verses can be examined relatively quickly using bible software.  Such software usually has eight bible versions, a lexicon, an interlinear, bible dictionaries, commentaries, etc. 
 
In the two lists which follow, the definite article 'the' precedes all occurrences of 'Holy Spirit' except where a parenthesis contains another word.  A masculine pronoun in a parenthesis preceding or following the phrase is there because of Semitic language grammar convention which will be explained later.
 
The phrase 'the Holy Spirit' begs the question: "of whom?"  The answer is in The Sacred Scriptures (Bethel Ed.): Eph. 4:30  "the Holy Spirit of Yahweh...." and in Titus 3:5  "renewing of the Holy Spirit, 6., which he [Yahweh] poured out on us richly through Yahshua the Messiah ..." 
 
The Holy Spirit is clearly "of Yahweh."  The definition of 'the Holy Spirit' in the OT and NT  show it to be more correctly the Holy Power which emanates from Yahweh continually.  It causes all things to occur.  Understanding a verse is easier if, when encountering 'the Holy Spirit,' the reader mentally substitutes 'the Holy Power [of Yahweh]'  This is especially so in the NT.
 
In all OT verses which follow, 'Holy Spirit' is Strong's 6944 qôdesh and 7307 rûwach:
 
Ps. (your)51:11, Isa. (his)63:10 and (his)11.
 
In all NT verses which follow, 'Holy Spirit' is Strong's 40 hagi4s. and 4151 pn�uma:
 
Matt.1:18, 20, 3:11, 12:32, 28:19;  Mark 1:8, 3:29, 12:36, 13:11; Luke 1:15, 35, 41, 67, 2:25, 26, 3:16, 22, 4:1, 10:21,11:13, 12:10, 12;  John 1:33, 14:26, 20:29;  Acts 1;2, 5, 8, 16, 2:4, 33, 38, 4:8, 25, 31, 5:3, 32, 6:3, 5, 7:51, 55, 8:15,16, 17, 19, 9:17, 31, 10:38, 44, 45, 47, 11:15, 16, 24,13:2, 4, 9, 52, 15:8, 28, 16:6, 19:2, (a)19:2, 20:28, 21:11, 28:25;  Rom 5:5, 9:1, 14:17, 15:13, 16; 1 Cor 6:19, 12:3;  2 Cor 6:6, 13:14;  Eph.1:13, 4:30; 1 Thess.1:5, 6, (his)4:8;  2 Tim. 1:14 (who);  Titus.3:5;  Heb.2:4, 3:7, 6:4, 9:8, 10:14;  1 Peter 1:12;  2 Peter 1:21;  Jude 20.   
 

The number of above verses with personal pronouns in parenthesis, which some erroneously  think prove that the Holy Spirit is male and a person, are comparatively few.  They vary in number from one bible version to another.  The situation is different for 'Spirit' which many assume always means the same as 'the Holy Spirit.'
 
There are many verses which have masculine pronouns that refer only to 'spirit' (Jn 14:26, 15:26, 16:8, 16, 14, Rom. 6:6, 7:17, 8:9, 16, 29, 16:7, 1 Tim. 4:1, 2 Tim.1:14, etc.).  These verses are commonly quoted by those who teach 'the Holy Spirit' is male and the Third Person of a Trinity.   
When the occurrences of the word 'spirit' in verses are examined, it is soon apparent that this one word is used for a wide range of meanings (i.e.,  mind, attitude, conscious, heart, inner being, etc.), words themselves which would seem to have been a better translation.
 

There are bible verses which contain figures of speech, metaphors, etc., containing human personifications that are attributed to inanimate things: Ps. 96:11, 12 (heavens rejoice... earth be glad... field be joyful), Isa. 55:12 (hills shall sing... trees shall clap...), 1 Cor12:15, (foot shall say...16. ear shall say...) etc. 
 
The same type of personification (vexing, grieving, groaning, etc.) occur in verses with contain the word 'Spirit.'   Trinitarians quote such verses to support the theory that this 'Spirit,' is male and the third Person of the Trinity.
 
(a) Typical verses which infer 'the Holy Spirit' was intentionally given personification are:
 
Matt.1:18 "...she was found with the child of the Holy Spirit," and Matt.1:20 "...that which is conceived in her is of the Holy Spirit."
 
If the 'Holy Spirit' is a person, same would be the father of Yahshua.  Clearly, the inanimate Holy Power from the father Yahweh caused the conception of the son Yahshua.  Only this is supported by scripture.
 
Matt. 29:19 "...baptize in the name of [by the authority of] the Father, and of the Son, and of the Holy Spirit. 
 
The scriptures show the Holy Spirit is: inanimate, not male, not a person, and unnamed; is not accorded worship and does not have a throne as mentioned in the book of Revelation for the other 'co-equal persons' of the 'Trinity.'  In spite of the scriptural facts, many continue to teach the doctrine of the Trinity, itself a word not in the scriptures.  Since advocates cannot prove the Trinity doctrine from scripture, they teach that it is a 'mystery' which is impossible to understand.
 
 
The various Creeds in use today were contrived solely to force belief in the Trinity, a manmade doctrine with roots in pagan philosophy.  Many people were martyred because they refused to accept this unscriptural doctrine.
 
(b) Blasphemy against the Holy Spirit has caused a lot of confusion and trepidation:
 
Matt. 12:31 - 32,  Mark 3:29 "but whomever blasphemes against the Holy Spirit will..." and Luke 12:10 "but anyone who blasphemes the Holy Spirit...". 
 
The blasphemy is not against a 'person.'  It is clearly not believing in the Holy Power of Yahweh who has infinite wisdom and is all powerful.  An example of this unbelief is mentioned by Yahshua in Matthew 12:24-28 where the Pharisees disbelieved his forgiving of sin by the Holy Power of Yahweh.  It is the ungrateful, incredibly condescending attitude of insignificant created mortals who disbelieve the infinite power of their Creator!  This is the unpardonable sin mentioned in scripture.
 

The rules of grammar determine the gender of words in a language.  Some languages have two genders, others have three.
   
The Old Testament was written in Aramaic and in Hebrew, which have two genders - Masculine and Feminine.  All words fall into either category.  This includes sensible inanimate objects such as: 'breath,' 'wind,' etc., translated as 'spirit' in the KJV.  These objects are assigned masculine pronouns (he, etc.).  Non-sensible objects such as wisdom, are assigned feminine pronouns. 
 
The gender of words from an original language like Aramaic and Hebrew are generally, but not always, carried over when translated into English.   The definite article 'the' is commonly inserted in English bible translations (i.e., the Holy Spirit) as it is expected English grammatical convention.
 
The New Testament, ostensibly written in Greek, has three genders: Masculine, Feminine, and Neuter.  If Greek were the original language of the New Testament, 'Holy Spirit' would be neuter gender.  Being inanimate, 'Holy Spirit' would be referred to as 'it.'  There is an example of this in the New Testament in Rom. 8:16 (itself).

Masculine pronouns are used in the New Testament to refer to inanimate objects.  This indicates that the New Testament was originally written in Aramaic and Hebrew and afterward translated into Greek.  Respected scholars have advocated this point for many years. 
 
One of the best sources about the original languages of the NT is the booklet: Exploding the Inspired Greek New Testament Myth by Jacob O. Meyer, Assemblies of Yahweh, Bethel, PA. 1976, 16 pages.  The author discusses thirty-one references which support this premise.
 
The explanation of why personal pronouns are used in the NT  may simply be that the manuscript copyist faithfully translated the Aramaic and Hebrew of the New Testament into Greek, carrying over the masculine pronouns assigned to 'Holy Spirit' by the original languages.  Or, it may be that the translators of the KJV were simply biased by their belief in the doctrine of the Trinity. 
 
Apparently the practice continued into Latin and English translations, where the definite article 'the' is assigned so words and phrases (i.e., 'the Holy Spirit) will sound proper. Other practices are a proclivity to capitalize masculine pronouns  (He') and words (Word), when referring to deity.   This has misled many to believe 'the Holy Spirit' and 'Spirit' is male, and is the Third Person in the Trinity doctrine.  The scriptural evidence shows that an inanimate 'Holy Spirit,'and 'Spirit,' isn't male or a person.

Holy Power emanates from, and is part of Father Yahweh.  It is directed by his Son Yahshua to accomplish his father's will.   Examples are: formation and sustaining of the universe, creating life on Earth, parting of the Red Sea, etc.  But the scriptures show it was the Father Yahweh who begot and resurrected his son Yahshua, who in turn will resurrect the elect at his second coming, into the Kingdom of Yahweh.

How or why a 'sacred or holy movement of air- breath or wind' from Aramaic, Hebrew, and Greek, became translated into the English word 'ghost' or 'spirit,' is unknown.  It is unfortunate that grammar convention has been used to mislead many to believe that the Holy Spirit/the Spirit, is male, and the third person of the Trinity.  If the facts presented herein had been known, perhaps they would have believed differently.  Regardless, the scriptures clearly show 'the Holy Power'[of Yahweh] would have been a more accurate and understandable translation.
 
Panama City, FL                                                                                                  August 25, 2001